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Fantasy

Romantasy and the festival of reading: when fantasy draws crowds

The publication of A Court of Splintered Harmony, by Sarah J. Maas, has overwhelmed bookshops and drawn thousands of readers. A look at romantasy as a living form of fantasy: what it offers, what it demands and why it matters.

By Pedro J. Pérez ·

A queue that does not fit in the bookshop

There are scenes that sum up a reading era better than any statistic. In Leamington Spa, a bookshop specialising in romance announced a masquerade ball to celebrate the release of Sarah J. Maas's new novel. Six thousand people tried to buy two hundred and twenty tickets. The website crashed and the tickets sold out in thirteen minutes, according to one of the founders of the establishment. This is no minor anecdote: it is the photograph of an audience that does not passively wait for a book, but celebrates it in community.

The news, published by The Guardian Books, also describes a broader movement in the United Kingdom: bookshops specialising in the genre report enormous sales coinciding with the launch of A Court of Splintered Harmony. It is worth pausing on what this means for fantasy. For decades it was imagined as niche territory, a refuge for solitary readers. Today, however, it demonstrates a capacity to draw crowds that many cultural forms envy. The phenomenon does not replace the work: it puts it to the test.

What exactly romantasy names

The romantasy label designates a fusion: fantastic worlds —courts, magic, creatures, kingdoms in conflict— traversed by a love story that occupies the emotional centre of the narrative. It is not a recent invention or a capricious fashion, but a way of reading fantasy from the bond. The double engine is clear: the world offers wonder and danger; the relationship between characters offers intimacy and tension. When both engage, the reader does not merely contemplate an imaginary kingdom, but feels implicated in it.

This explains part of its power. Classic fantasy builds epic and distance; romantasy builds closeness and desire. It is not a matter of opposing them, but of recognising that they respond to different needs. Those who seek maps, genealogies and battles will find another accent here. Those who seek characters who choose each other, wound each other and transform will find a channel. The label, like every label, simplifies; but it also guides and allows a reader to find what they are looking for without getting lost in infinite shelves.

The value of a work that lets itself be loved

Sarah J. Maas is not an improvised author: her name carries a reading community built book by book. The stir over her new novel does not come from a vacuum, but from a trust cultivated over years. That narrative capital is real and deserves respect. Fantasy, like any literature, is sustained by the loyalty of those who return. And when thousands of people queue, even digitally, for a book, something is working in the machinery of the imagination.

That said, celebration does not exempt one from critical judgement. A mass phenomenon can also be an invitation to read attentively: to distinguish what a work gives from what it promises, what moves from what merely entertains. Fantasy has always lived between wonder and excess. Romantasy is no exception. Its best defence is not the number of tickets sold, but the quality of the stories that sustain that enthusiasm when the party ends and the page remains.

Bookshops that become public squares

One of the most eloquent details of the news is the role of specialised bookshops. They are not large chains or anonymous platforms: they are small spaces, with names of their own, that organise balls, themed nights and celebrations. The bookshop becomes a public square, a meeting place. For fantasy, this has enormous symbolic value: the genre recovers its oral, communal, almost ritual dimension. Reading ceases to be a private act and becomes a shared experience.

This social dimension should not be underestimated. Fantastic literature has always grown around communities: clubs, fanzines, conventions. Romantasy updates that tradition with new tools and a young, diverse audience. That a call sells out in minutes does not guarantee masterpieces, but it does show that fantasy remains a living language, capable of mobilising affections. And a literature that mobilises affections has a greater chance of enduring than one that is merely archived.

Reading with judgement amid the noise

Enthusiasm has its risks. When a launch becomes a media event, the conversation can displace reading. People talk about the phenomenon, the figures, the fever, and sometimes the text is forgotten. For the fantasy reader it is worth remembering that no label —romantasy, epic, grimdark— replaces one's own judgement. Open the book, read the first pages, ask what world is being built and what is at stake in it: that simple gesture remains the most reliable.

It is also worth distrusting automatic hierarchies. That a work is popular does not make it lesser; that it is minority does not make it superior. Fantasy has produced immense works from both ends of the map. Romantasy, with its blend of magic and desire, expands the territory and forces us to ask what we want from fiction. The answer is not single. But the fact that so many readers seek it with such enthusiasm deserves more than a shrug.

Fantasy as an open conversation

What the case of Sarah J. Maas shows is, at bottom, a simple truth: fantasy is not an exhausted genre or a nostalgic refuge. It is a conversation that renews itself. Each generation finds its own kingdoms, its own wounds, its own bonds. Romantasy is one of the forms that conversation takes today. One may like it more or less, but to ignore it would be to lose sight of a significant part of what is being written and read at this moment.

The party of a launch lasts little; the library lasts longer. The challenge, for readers and critics, is to accompany enthusiasm with attention, to celebrate without renouncing discernment and to let each work earn its place page by page. Fantasy has survived fashions and disdain because it has always known how to imagine what does not yet exist. That it now does so with masquerade balls and sold-out tickets does not weaken it: it confirms it.

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